\u0158\u00edk\u00e1 se , \u017ee ps\u00e1t o principech H\u00f3kirj\u00fa je extr\u00e9mn\u011b slo\u017eit\u00e9. P\u0159esto se pokus\u00edm p\u0159edstavit alespo\u0148 n\u011bkter\u00e9 z nich. V z\u00e1sad\u011b existuj\u00ed dva pohledy na bojov\u00e9 um\u011bn\u00ed:<\/p>\n

Ten prvn\u00ed p\u0159edstavuje boj s c\u00edlem zni\u010dit, zab\u00edt (senbacu iai). Jedn\u00e1 se o cestu, po kter\u00e9 kr\u00e1\u010dej\u00ed destruktivn\u011b sm\u00fd\u0161lej\u00edc\u00ed lid\u00e9 vyzn\u00e1vaj\u00edc\u00ed n\u00e1sil\u00ed.<\/p>\n

T\u00edm druh\u00fdm je boj s c\u00edlem zastavit protivn\u00edkovu zbra\u0148 (hokojami iai). Bojovn\u00edci t\u00e9to cesty usiluj\u00ed o sjednocen\u00ed sv\u00e9 a protivn\u00edkovy mysli (aiai) a odvr\u00e1cen\u00ed nebezpe\u010d\u00ed (b\u00f3ken).<\/p>\n

Podle filozofie \u0161koly H\u00f3kirj\u00fa mus\u00ed b\u00fdt cesta boje zalo\u017eena v\u017edy a pouze na my\u0161lenk\u00e1ch sjednocen\u00ed mysli a odvr\u00e1cen\u00ed nebezpe\u010d\u00ed.<\/p>\n

Pov\u011bzme si n\u011bco o v\u00fd\u0161e pou\u017eit\u00fdch term\u00ednech aiai a b\u00f3ken. Nejprve je t\u0159eba zd\u016fraznit, \u017ee to nejsou slova v Japonsku b\u011b\u017en\u011b u\u017e\u00edvan\u00e1, ale \u017ee jde o specifickou terminologii \u0161koly H\u00f3kirj\u00fa.<\/p>\n

Ve star\u00fdch spisech t\u00e9to \u0161koly se prav\u00ed: \u201eZnak Ken ze slova kend\u017eucu p\u0159edstavuje zkou\u0161ku.\u201c \u201eBu ze slova bud\u00f3 znamen\u00e1 zastavit p\u0159irozenost zbran\u011b. Uv\u011bdom\u00edme-li si to, pochop\u00edme, \u017ee ta prav\u00e1 mysl p\u0159i souboji je \u2019mysl odvr\u00e1cen\u00ed nebezpe\u010d\u00ed\u2019. V b\u011b\u017en\u00e9m sv\u011bt\u011b je souboj prost\u0159edkem k otestov\u00e1n\u00ed (ken) m\u00fdch a protivn\u00edkov\u00fdch kvalit.\u201c Jak\u00fd m\u00e1 takov\u00e1 zkou\u0161ka smysl? T\u00edm by podle Hisajasua nem\u011blo b\u00fdt nic men\u0161\u00edho, ne\u017e \u201ehled\u00e1n\u00ed ryz\u00ed skute\u010dnosti, je\u017e z\u00e1\u0159\u00ed v pravd\u011b vyv\u011braj\u00edc\u00ed z principu p\u0159irozenosti Nebe a Zem\u011b\u201c. Zakladatel \u0161koly Hisajasu byl podle v\u0161eho pr\u00e1v\u011b on\u00edm hledaj\u00edc\u00edm \u201eryz\u00ed skute\u010dnosti\u201c.<\/p>\n

<\/a><\/p>\n

O \u0161kole H\u00f3kirj\u00fa ve star\u00fdch spisech stoj\u00ed: \u201eJe cestou, kter\u00e1 p\u0159i souboji klade nejvy\u0161\u0161\u00ed d\u016fraz na sjednocen\u00ed mysli obou protivn\u00edk\u016f\u201c. Tady se odr\u00e1\u017e\u00ed dal\u0161\u00ed Hisajasu\u016fv rys, nebo\u0165 vztahu mezi navz\u00e1jem bojuj\u00edc\u00edmi lidsk\u00fdmi bytostmi p\u0159ikl\u00e1dal z\u00e1sadn\u00ed v\u00fdznam. On s\u00e1m bojoval s v\u011bdom\u00edm, \u017ee \u201emezi mnou a nep\u0159\u00edtelem nen\u00ed rozd\u00edl ani nerovnost, kdy\u017e ude\u0159\u00edm, nesek\u00e1m \u010dlov\u011bka, ale sna\u017e\u00edm se tnout jeho h\u0159\u00edchy\u201c.<\/p>\n

Na z\u00e1klad\u011b t\u00e9to my\u0161lenky byly vytvo\u0159eny v\u0161echny techniky \u0161koly H\u00f3kirj\u00fa. O jak\u00e9 techniky se tedy jedn\u00e1? Hisajasu o nich ve sv\u00fdch spisech \u0159\u00edk\u00e1: \u201eNeusiluj o to tasit prvn\u00ed a seknout protivn\u00edka, ale nech protivn\u00edka dos\u00e1hnout napln\u011bn\u00ed (jeho c\u00edle, tj. my\u0161lenky, \u017ee nad tebou zv\u00edt\u011bzil). Pot\u00e9 tas me\u010d a tni do slab\u00e9ho m\u00edsta. Provede\u0161-li to t\u00edmto zp\u016fsobem, nezanech\u00e1\u0161 v protivn\u00edkovi z\u00e1\u0161\u0165 v\u016f\u010di vlastn\u00ed osob\u011b. Toto je skute\u010dn\u00fd souboj.\u201c Jedn\u00e1 se o techniky, kdy z pro m\u011b zna\u010dn\u011b nev\u00fdhodn\u00e9 pozice z\u00edsk\u00e1v\u00e1m \u201ev\u00edt\u011bzstv\u00ed obratem \u017eivota a smrti\u201c. (Vypr\u00e1v\u00ed se, \u017ee b\u011bhem tohoto \u201eobratu \u017eivota a smrti\u201c protivn\u00edk prohl\u00e9dne sv\u00e9 h\u0159\u00edchy.)<\/a><\/p>\n

sensei Asada Koichi – 8. Dan -Saineikan d\u00f3j\u00f3 Ky\u00f3to<\/p>\n

\u0160kola H\u00f3kirj\u00fa tedy usiluje o sjednocen\u00ed filozofie \u0161koly se samotnou technikou. Silou, kterou klade na toto sjednocen\u00ed ,vynik\u00e1 mezi ostatn\u00edmi \u0161kolami.
\nObecn\u011b v iaid\u00f3 se \u0159\u00edk\u00e1, \u017ee obzvl\u00e1\u0161t\u011b d\u016fle\u017eit\u00e9 je nau\u010dit se t\u0159i v\u011bci: spr\u00e1vn\u00e9 d\u00fdch\u00e1n\u00ed, spr\u00e1vn\u00e9 pou\u017e\u00edv\u00e1n\u00ed t\u011bla a spr\u00e1vn\u00e9 zach\u00e1zen\u00ed s me\u010dem. Proto je d\u016fle\u017eit\u00e9 studovat p\u0159esn\u011b u\u010den\u00ed na\u0161ich p\u0159edk\u016f a \u0161\u00ed\u0159it toto u\u010den\u00ed d\u00e1l. V posledn\u00ed
\ndob\u011b sl\u00fdch\u00e1m o lidech, kte\u0159\u00ed m\u011bn\u00ed lehkomysln\u011b techniky a zp\u016fsob cvi\u010den\u00ed dle sv\u00fdch sv\u00e9voln\u00fdch my\u0161lenek. To je v H\u00f3kirj\u00fa striktn\u011b zapov\u011bzeno. Pro\u010d? Jak jsem ji\u017e zm\u00ednil, techniky H\u00f3kirj\u00fa jednak obsahuj\u00ed zp\u016fsoby zach\u00e1zen\u00ed s me\u010dem na bitevn\u00edm poli a sou\u010dasn\u011b zt\u011bles\u0148uj\u00ed filozofii zakladatele \u0161koly Hisajasua.<\/p>\n

<\/a><\/p>\n

Vojt\u011bch \u0160trejn – Asadakan Fudoshinkai d\u00f3j\u00f3<\/p>\n

Dnes p\u0159irozen\u011b nechod\u00edme op\u00e1s\u00e1ni me\u010dem, tak\u00e9 nen\u00ed nutn\u00e9 pou\u017e\u00edvat me\u010d k boji. Rovn\u011b\u017e c\u00edl na\u0161eho u\u010den\u00ed se li\u0161\u00ed od p\u0159irozen\u00e9ho c\u00edle um\u011bn\u00ed boje – p\u0159e\u017e\u00edt. T\u00edm c\u00edlem dnes m\u016f\u017ee b\u00fdt zdrav\u00ed, snaha u\u010dit se o my\u0161len\u00ed d\u00e1vn\u00fdch p\u0159edk\u016f, asketick\u00e1 cvi\u010den\u00ed t\u011bla a mysli, atd. P\u0159esto jsem p\u0159esv\u011bd\u010den, \u017ee se nikdy nesm\u00ed pozm\u011bnit a p\u0159estat tradovat my\u0161len\u00ed zakladatele \u0161koly Hisajasua: \u201eLid\u00e9 mus\u00ed usilovat o harmonii, b\u00fdt praktikanty cesty sjednocen\u00e9 mysli a cesty odvr\u00e1cen\u00ed nebezpe\u010d\u00ed. T\u00edm, na co je t\u0159eba kl\u00e1st d\u016fraz, jsou vztahy mezi lidmi.“<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0158\u00edk\u00e1 se , \u017ee ps\u00e1t o principech H\u00f3kirj\u00fa je extr\u00e9mn\u011b slo\u017eit\u00e9. P\u0159esto se pokus\u00edm p\u0159edstavit alespo\u0148 n\u011bkter\u00e9 z nich. V z\u00e1sad\u011b existuj\u00ed dva pohledy na bojov\u00e9 um\u011bn\u00ed: Ten prvn\u00ed p\u0159edstavuje boj s c\u00edlem zni\u010dit, zab\u00edt (senbacu iai). Jedn\u00e1 se o cestu, po kter\u00e9 kr\u00e1\u010dej\u00ed destruktivn\u011b sm\u00fd\u0161lej\u00edc\u00ed lid\u00e9 vyzn\u00e1vaj\u00edc\u00ed n\u00e1sil\u00ed. T\u00edm druh\u00fdm je boj s c\u00edlem…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":10877,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"acf":[],"_links":{"self":[{"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/pages\/10901"}],"collection":[{"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/comments?post=10901"}],"version-history":[{"count":1,"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/pages\/10901\/revisions"}],"predecessor-version":[{"id":10985,"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/pages\/10901\/revisions\/10985"}],"up":[{"embeddable":true,"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/pages\/10877"}],"wp:attachment":[{"href":"https:\/\/fudoshinkaicb.cz\/wp-json\/wp\/v2\/media?parent=10901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}